Psychology Dictionary of ArgumentsHome
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| Philosophy: Philosophy is the study of fundamental questions about existence, knowledge, values, reason, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions. See also Method, Reason, Mind, Knowledge, Reflection, Existence, Values._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Max Black on Philosophy - Dictionary of Arguments
III 15 Philosophy/argument/rationality/Black: most of the arguments are invented to defend conclusions which the philosopher has been believing from the beginning. It would be wrong to understand this as the causes of this belief. Reason: can be bad a) of itself b) from its use. An argument must start somewhere. - So the demand for a ultimate justification is an illusion. >Ultimate justification, >Reasons, >Reason, >Justification. _____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Black I Max Black "Meaning and Intention: An Examination of Grice’s Views", New Literary History 4, (1972-1973), pp. 257-279 In Handlung, Kommunikation, Bedeutung, G. Meggle (Hg), Frankfurt/M 1979 Black II M. Black The Labyrinth of Language, New York/London 1978 German Edition: Sprache. Eine Einführung in die Linguistik München 1973 Black III M. Black The Prevalence of Humbug Ithaca/London 1983 Black IV Max Black "The Semantic Definition of Truth", Analysis 8 (1948) pp. 49-63 In Truth and Meaning, Paul Horwich, Aldershot 1994 |
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